To own or not to own: Is that the question?

“Who Owns the Past?” “Who Owns Antiquity?” “Who Owns Culture?” “Who Owns Art?” “Who Owns Objects?” “Who Owns History?” A flurry of similar-sounding questions has been circulating in the media for some time now. Varying on the same theme, they are used as headlines in an array of formats: books, articles, lectures, panel discussions, etc.

While these questions raise some interesting points, we would like to ask some of our own:

1. “Who Owns __?” advocates imply: The right to ownership and possession of artifacts trumps all other considerations.

SAFECORNER asks: By focusing on ownership, are we neglecting the single most important point: the discovery of our yet-unknown past through protection, and the proper excavation of, ancient sites and tombs and burial grounds? What about the "past" / "antiquity" / "culture" / "art" / "objects" / "history" that remains underground? What part do these arguments have in stemming the plunder of cultural heritage caused by looting and the illicit antiquities trade?

2. “Who Owns __?” advocates contend: International conventions and national laws have failed because looting persists.

SAFECORNER asks: Instead of challenging the best legal mechanisms we have, should not more effort be made to observe and respect them? We don't throw away the criminal justice system because crimes are committed, do we?

3. “Who Owns __?” advocates insist: The importance of archaeological context is overstated, because virtually everything we need to know is inherent in the object.

SAFECORNER asks: If not found in graves, or in context, what could the Tilya Tepe hoard tell us about ancient Bactria if it had been discovered as loose pieces of beautiful gold jewelry? One doesn’t need to be an Afghan to appreciate the value inherent in discovering an untouched ancient site. Conversely, aside from speculations, what do we know about who was buried in the now-looted tombs of Cerveteri? What do we really know about the Vicús culture, which has been looted to near-extinction, or the civilization that created the artifacts looted from Batán Grande, now on display at the Met?

4. “Who Owns __?” advocates suggest: The stakeholders in these debates are archaeologists versus acquirers: museums, dealers, and private collectors.

SAFECORNER asks: What about the rest of us? Many people from all walks of life who are not archaeologists, collectors, museum curators, dealers, nationalists, or socialists also feel very strongly about these issues. Our opinions also matter. After all, it is public opinion that shapes politics and policies and the politicians who create them. UNESCO is an organization of member nations that choose to join. And sovereign nations are governed by politicians who exercise power on behalf of the public, for the most part.

5. “Who Owns __?” advocates argue: Nations that did not exist in ancient times have no inherent right to ancient artifacts found within their territories. For example, does Italy really have the right to claim objects taken from institutions such as the Metropolitan Museum of New York, which was actually built before the Italian state was formed?

SAFECORNER asks: Is a nation ever too young to assert its sovereignty or jurisdiction? What about the United States? Barely over a couple hundred years old since our founding fathers created the nation, should we give up all claims to Native American artifacts? Revoke the Native American Graves Protection and Repatriation Act (NAGPRA)?

Finally, we recommend that ALL stakeholders ask themselves this question: what are we going to do to stop the continued destruction of our "past" / "antiquity" / "culture" / "art" / "objects" / "history"?

A New Way Forward for U.S. Museums

The following article is published at the request of its author, Thomas Noble Howe.

There is currently exhibit of some 70 repatriated art objects in the Italian presidential palace, mostly from the Getty, Metropolitan and Boston Museums (“Nostoi, Capolavori ritrovati”, at the Quirinal Palace, Rome, 21 December-2 March, 2008, ).

It has a distinctly triumphal quality to it (not without some justification) but as in any Roman triumph, there are losers. Although I am primarily an archaeologist, the first impression was the loss of the great amount of work that it took those museums to gather funds, seek and assemble objects into parts of a coherent collection. But the second impression—the archaeologist speaking—was to see that around every object on display there is a penumbra of destruction: looted tombs, lost association with other objects, dating material, findspot and hence cultural context.

The many-year campaign of the Italian government to prevent looting of antiquities has produced many victories for archaeology, but the news still appears to be grim for U.S. museums. Toward the end of his book The Medici Conspiracy, on the recent history of the market in illicit antiquities and the attempts of the Italian government to stem it (2006), Peter Watson declares: “It is no longer possible to form a collection of classical antiquities by legitimate means.”

It is in fact possible, but it requires art museums and archaeology radically to rethink the nature of antiquities collection. Italian archaeology—and its partners—have already done a lot of that thinking.

Several of the museums which have surrendered antiquities to Italy (the Metropolitan, Boston) have received or been promised equivalent quality long term loans. But there is another path open to museums, including those who have no antiquities to surrender in exchange, and that path is to work with organizations which in some way study and protect Italian archaeological sites.

Our foundation, the Restoring Ancient Stabiae Foundation, is the first non-profit cultural foundation of its kind in Italy, and is well on its way to undertaking a huge task—excavating a major Italian archaeological site (the enormous ancient Rome seaside villas of Stabiae near Pompeii)—but in a way that has never been tried before in archaeology: as a permanent semi-public, semi-private foundation which will share in the actual long term management and conservation of the site. We are an Italian non-profit foundation with international board representation (including the University of Maryland). Large excavations are under way, buildings are being constructed, a 100-room international study institute is under our management, and a marine archaeology vessel is about to start research operations this summer.

And we have just concluded a touring exhibit of Roman frescoes, In Stabiano, Exploring the Ancient Seaside Villas of the Roman Elite, which opened at the Smithsonian in 2004. This was the first long-term loan of objects from Italy to the U.S. and its success was apparently instrumental in persuading the U.S. State Department in January 2006 to renew the Memorandum of Understanding between the U.S. and Italy which permits long term loans and forbids importing of unprovenanced antiquities. Other exhibits and tours are being planned.

Supportive collaboration in any way with a foundation like ours justifies a long term loan to a U.S. institution, and the amount of material in Italian museums and storerooms is enormous. U.S. museums curators’ attitudes are changing; I have heard some say that they feel that they don’t necessarily have to own the antiquities which they display.

If a foundation like ours can be the conduit for supporting Italian archaeological sites and a new way of building fine public antiquities collections in the U.S., Italians on the other hand need to support their own highly creative policies, and the people who developed them. Our initiatives were in fact created in large part by the now long serving Superintendent of Pompei, Prof. Pietro Giovanni Guzzo, who has quietly initiated a new generation of international work in Pompei, and who may or may not continue as superintendent of the new joint Superintendancy of Pompei and the Naples museum (where most of the early finds from Pompeii and Stabiae are housed). This foundation, a creation of Italians, Americans and other nationalities, was in fact created at the invitation of Prof. Guzzo, and his vision of the possibilities inherent in the general policies of the Cultural Ministry and the 2001/2006 MOU between the U.S. and Italy.

Italy is one of the richest countries in the world in cultural treasuries, but it is also one of most generous—and ingenious—in sharing them. If one wishes to share in enjoying Italian provenanced antiquities, it is still possible, as long as want also wants to share in the responsibility of maintaining them.

Thomas Noble Howe,
Coordinator General, Fondazione Restoring Ancient Stabiae
www.stabiae.org
Herman Brown Professor, Southwestern University

“United States Extends Agreement Protecting Italy’s Archaeological Materials Representing the Pre-classical, Classical and Imperial Roman Periods"

“The MOU has been especially helpful in enriching American cultural life through research, educational programs and loans between Italian and American institutions. Within the framework of the MOU, a number of loan initiatives promise to bring more Italian artifacts to America for longer terms. The United States is pleased that, pursuant to the MOU, Italy now permits international loans of objects of antiquity for up to four years. Since 2004, the highly successful In Stabiano: Exploring the Ancient Seaside Villas of the Roman Elite has been on a tour to nine American museums, which will end in 2008.” (Media Note, Cultural Properties Advisory Board, United States Department of State)(CREDIT: Plinio Lepri/Associated Press

The Economic Benefits of Displaying Antiquities

ArtInfo reported this week (December 5, 2007) on the "economic benefit" of the new Greek and Roman Galleries at the Metropolitan Museum of Art in New York:

The new Greek and Roman galleries at the Metropolitan Museum of Art have brought 764,000 visitors, $567 million in revenue, and $56.7 million in taxes to the city in the past seven months, according to the museum.

I suppose this is trying to deflect major criticism of the museum from senior North American classical archaeologists (see e.g. "The Time of Illicit Acquisitions is Long Gone").

Stephen L. Dyson ("Temple of Beauty Learning: the New Greek and Roman Galleries at the Metropolitan Museum of Art", Apollo, 165, no. 543) has recently noted:

Not only the Euphronios vase but other new material in the expanding Met collection assumed a central role in the international debate about 'who owned the past'. The debate remains very heated, with the Met assuming both conciliatory and truculent positions. Most of the new pieces in the Classical collection came with very little verifiable history. Most are in excellent condition, an indication to the experienced archaeologist that they were found in burial contexts. If even the stated presumed provenances are correct, most came from countries that have had strict, longstanding laws on the exportation of antiquities.

What has been the destructive impact on the archaeological record to supply these objects? What is the cultural deficit?